STT: Seeing in Greek

photo23
English is a tremendous language with rich shades of meaning in its words. However, there are a few occasions in Scripture where we miss out because we’re reading in English. One of those passages is John 20 where the discovery of the empty tomb is described. The word “see” or one of its form is repeated several times. However, there is much more going on in the Greek.
If you have your handy-dandy Strong’s or some other Greek reference, and read verse 1 you find out that Mary Magdalene “saw” the stone removed. The word is blep? and it means to look at (literally or figuratively), behold, look (on, to), perceive, regard, see, take heed. Strong calls it a voluntary observation.
In verse 5, John does the same thing. He looked in and “saw” the linen clothes lying there. Same Greek word.
In verse 6, Peter arrives and he checks things out. His word is the?re?  It means to be a spectator, look at, behold, to view attentively, take a view of, survey, to view mentally, consider. Peter examines things, inspects them and begins to process the information he’s taking in.
Then in verse 9, John has another turn. John followed Peter’s example, examined things, especially everything neatly folded and in order and he “saw” and believed. His word is eido. He perceived with his eyes and understood the implications of what he saw. (Granted, John helps us out a little by supplying the words “and believed” so we know he ‘got’ it.) John had a light bulb moment. He’s not quite there yet, though, because he and Peter go home.
Mary is still hanging around, however, and in verse 12, she sees an angel at the tomb. This is the?re?. In verse 14, she sees Jesus Himself. Same the?re? kind of seeing. The risen Christ speaks to her and she recognizes Him. Jesus sends her to tell His disciples.
In verse 18, she runs to tell them she saw the Lord. She gets a whole new Greek word- horao which means to become acquainted with by experience, to experience. Strong goes on to say this word implies that it’s something remarkable. It has an idea of wide-eyed wonder. So the boys “saw” it, maybe even comprehended it, but Mary “got” it.
May God grant us all a new grasp on the wonder and miracle that is Easter.

photo23English is a tremendous language with rich shades of meaning in its words. However, there are a few occasions in Scripture where we miss out because we’re reading in English. One of those passages is John 20 where the discovery of the empty tomb is described. The word “see” or one of its form is repeated several times. However, there is much more going on in the Greek.

If you have your handy-dandy Strong’s or some other Greek reference, and read verse 1 you find out that Mary Magdalene “saw” the stone removed. The word is blep? and it means to look at (literally or figuratively), behold, look (on, to), perceive, regard, see, take heed. Strong calls it a voluntary observation.

In verse 5, John does the same thing. He looked in and “saw” the linen clothes lying there. Same Greek word.

In verse 6, Peter arrives and he checks things out. His word is the?re?. It means to be a spectator, look at, behold, to view attentively, take a view of, survey, to view mentally, consider. Peter examines things, inspects them and begins to process the information he’s taking in.

Then in verse 9, John has another turn. John followed Peter’s example, examined things, especially everything neatly folded and in order and he “saw” and believed. His word is eido. He perceived with his eyes and understood the implications of what he saw. John had a light bulb moment. He’s not quite there yet, though, because he and Peter go home.

Mary is still hanging around, however, and in verse 12, she sees an angel at the tomb. This is the?re?. In verse 14, she sees Jesus Himself. Same the?re? kind of seeing. The risen Christ speaks to her and she recognizes Him. Jesus sends her to tell His disciples.

In verse 18, she runs to tell them she saw the Lord. She gets a whole new Greek word- horao which means to become acquainted with by experience, to experience. Strong goes on to say this word implies that it’s something remarkable. It has an idea of wide-eyed wonder. So the boys “saw” it, maybe even comprehended it, but Mary “got” it.

May God grant us all a new grasp on the wonder and miracle that is Easter.

Reblog this post [with Zemanta]

Q: What Does It Have to Do with Me?

j0309355
What does your concern have to do with Me? John 2:4
Jesus asked His mother this question during the wedding at Cana when she told Him they had run out of wine.
At first glance, it’s no wonder Jesus seems to deflect Mary’s concern. The situation is not life-threatening. In the big picture, it’s not that big of a deal. I have some speculation about this story – total speculation, mind you – but I think this wedding was for one of Jesus’ sisters. I think she was marrying a boy in Cana and so Jesus, as the oldest son, was acting as the father of the bride. It was the bride’s family’s responsibility to provide the wine for the wedding feast. I believe, Mary, after spending her life enduring whispers and shame over the birth of her firstborn, is terribly afraid of another public humiliation and her statement, ‘they have no wine’ is actually asking Jesus not to put her through that. (Speculation)
So the question, ‘what does your concern have to do with Me?’ Shows several things about Mary:
1. She trusted that Jesus WAS concerned about small details
2. She trusted that He COULD do something about it
3. She trusted that He WOULD do something about it.
When we bring a list of concerns to Jesus, do we have the same trust? I know for myself, I often get hung up between #2 and #3. Lately God has been proving His willingness to act as He has stepped in and worked out several little things for us (like our tax refund getting deposited at just the right time).
A sure sign of not trusting Jesus in a situation is a failure to even bring it to Him. That’s a sure sign that we’ve determined He doesn’t care, He can’t help or He won’t. I think the answer to the question ‘what does your concern have to do with Me?’ is – ‘As much as we will allow it to concern Him.’

j0443711What does your concern have to do with Me? John 2:4

Jesus asked His mother this question during the wedding at Cana when she told Him they had run out of wine.

At first glance, it’s no wonder Jesus seems to deflect Mary’s concern. The situation is not life-threatening. In the big picture, it’s not that big of a deal. I have some speculation about this story – total speculation, mind you – but I think this wedding was for one of Jesus’ sisters. I think she was marrying a boy in Cana and so Jesus, as the oldest son, was acting as the father of the bride. It was the bride’s family’s responsibility to provide the wine for the wedding feast. I believe, Mary, after spending her life enduring whispers and shame over the birth of her firstborn, is terribly afraid of another public humiliation and her statement, ‘they have no wine’ is actually asking Jesus not to put her through that. (Speculation)

So the question, ‘what does your concern have to do with Me?’ Shows several things about Mary:

1. She trusted that Jesus WAS concerned about small details

2. She trusted that He COULD do something about it

3. She trusted that He WOULD do something about it.

When we bring a list of concerns to Jesus, do we have the same trust? I know for myself, I often get hung up between #2 and #3. Lately God has been proving His willingness to act as He has stepped in and worked out several little things for us (like our tax refund getting deposited at just the right time).

A sure sign of not trusting Jesus in a situation is a failure to even bring it to Him. That’s a sure sign that we’ve determined He doesn’t care, He can’t help or He won’t. I think the answer to the question ‘what does your concern have to do with Me?’ is – ‘As much as we will allow it to concern Him.’

Q: What Made You Believe?

When Jesus called His disciples, He had an interesting exchange with Nathanael.
Jesus saw Nathanael coming toward Him, and said of him, “Behold, an Israelite indeed, in whom is no deceit!”
Nathanael said to Him, “How do You know me?” Jesus answered and said to him, “Before Philip called you, when you were under the fig tree, I saw you.”
Nathanael answered and said to Him, “Rabbi, You are the Son of God! You are the King of Israel!”
Jesus answered and said to him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.”
Let me paraphrase Jesus’ words – You believe I’m the Son of God and King of Israel just because I said to you, ‘I saw you under the fig tree’? You ain’t seen nothing yet!
What was it about Jesus that drew you to Him? Was there a moment when you concluded He is God? What made you believe?
The promise He made Nathanael holds true for us as well. We haven’t seen a fraction of what He can and will do.

When Jesus called His disciples, He had an interesting exchange with Nathanael.

Jesus saw Nathanael coming toward Him, and said of him, “Behold, an Israelite indeed, in whom is no deceit!”

Nathanael said to Him, “How do You know me?” Jesus answered and said to him, “Before Philip called you, when you were under the fig tree, I saw you.”

Nathanael answered and said to Him, “Rabbi, You are the Son of God! You are the King of Israel!”

Jesus answered and said to him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.”

Let me paraphrase Jesus’ words – You believe I’m the Son of God and King of Israel just because I said to you, ‘I saw you under the fig tree’? You ain’t seen nothing yet!

What was it about Jesus that drew you to Him? Was there a moment when you concluded He is God? What made you believe?

The promise He made Nathanael holds true for us as well. We haven’t seen a fraction of what He can and will do.

Reblog this post [with Zemanta]

STT: Directions

1008266_20270936
Jon bought a new GPS this weekend. (His old one fell off its mount one too many times.) It came with a tiny instruction pamphlet, and is geared for you to learn on the fly from the unit itself. It includes all the typical information- distance to destination and turn-by-turn directions. One of the features lets you know about accidents in time for you reroute and avoid getting stuck.
God left us a GPS system years ago. It features route calculation -
“This is the way, walk in it…” Isaiah 30:21
turn by turn directions,
Like – In all your ways acknowledge Him and He shall direct your paths… Proverbs 3:6
even helps you get back on track if you miss a turn.
I thought about my ways and turned my feet to Your testimonies. Psalm 119:59
It gives alerts for all sorts of dangers, and specific directions on how to avoid them.
Do not enter the path of the wicked, and do not walk in the way of evil.
Avoid it, do not travel on it; turn away from it and pass on. Proverbs 4:14-15
It also works best if you just jump in and start using it.
O God, You are my God; early will I seek You. Psalm 63:1
As you study this week, watch for the “directions” God gives. (Go here… Do this… Don’t do this…) This morning I read John 4. Jesus instructs us to live busy. There is much work to do.

1008266_20270936Jon bought a new GPS this weekend. (His old one fell off its mount one too many times.) It came with a tiny instruction pamphlet, so it’s geared for you to learn on the fly from the unit itself. It includes all the typical information- distance to destination and turn-by-turn directions. One of the features lets you know about accidents in time for you reroute and avoid getting stuck.

God left us a GPS system years ago. It features route calculation -

“This is the way, walk in it…” Isaiah 30:21

turn by turn directions,

Like – In all your ways acknowledge Him and He shall direct your paths… Proverbs 3:6

even helps you get back on track if you miss a turn.

I thought about my ways and turned my feet to Your testimonies. Psalm 119:59

It gives alerts for all sorts of dangers, and specific directions on how to avoid them.

Do not enter the path of the wicked, and do not walk in the way of evil.

Avoid it, do not travel on it; turn away from it and pass on. Proverbs 4:14-15

It also works best if you just jump in and start using it.

O God, You are my God; early will I seek You. Psalm 63:1

As you study this week, watch for the “directions” God gives. (Go here… Do this… Don’t do this…) This morning I read John 4. Jesus instructs us to live busy. There is much work to do.

Reblog this post [with Zemanta]

Q: What Do You Seek?

1063501_23951056
I started reading the gospel of John the other day and my attention was drawn to a question Jesus asked. The question itself was powerful enough, but why would an omniscient God ask questions? To teach us something about ourselves, I think. Meet me here on Mondays and Thursdays to look at the questions Jesus posed, and see what the answers reveal about our own hearts.
In John 1:38, John the Baptist has pointed out the Lamb of God to two of his disciples, and they immediately follow after Jesus. Literally. After several minutes, Jesus turns and asks them, “What do you seek?” It’s significant that Jesus asked the question before he let these guys follow Him very far.
What do you seek? The dictionary says ‘seek’ means to go in search of, to try to discover, to ask for, to try to acquire.
What are you searching for? Peace … Redemption … Belonging …
What are you trying to discover? Your purpose … your path …
What are you asking for? Forgiveness … Answers …
What are you trying to acquire? Validation … Salvation …
Are we following Christ because we believe we can find these things? No doubt. He has the answers that cannot be found anywhere else. So are we following Christ because of what we hope to gain? Maybe not tangible, material things, but spiritual blessings? That’s a tough question for a rainy Monday morning.
Christ is worthy of our devotion because of who He is, not what He does (It’s hard to separate them, I know.) As He loves us unconditionally, it’s only fitting that we love Him the same way. What are you seeking? Christ? Or the fringe benefits He offers?

1063501_23951056I started reading the gospel of John the other day and my attention was drawn to a question Jesus asked. The question itself was powerful enough, but why would an omniscient God ask questions? To teach us something about ourselves, I think. Meet me here on Mondays and Thursdays to look at the questions Jesus posed, and see what the answers reveal about our own hearts.

In John 1:38, John the Baptist has pointed out the Lamb of God to two of his disciples, and they immediately follow after Jesus. Literally. After several minutes, Jesus turns and asks them, “What do you seek?” It’s significant that Jesus asked the question before he let these guys follow Him very far.

What do you seek? The dictionary says ‘seek’ means to go in search of, to try to discover, to ask for, to try to acquire.

What are you searching for? Peace … Redemption … Belonging …

What are you trying to discover? Your purpose … your path …

What are you asking for? Forgiveness … Answers …

What are you trying to acquire? Validation … Salvation …

Are we following Christ because we believe we can find these things? No doubt. He has the answers that cannot be found anywhere else. So are we following Christ because of what we hope to gain? Maybe not tangible, material things, but spiritual blessings? That’s a tough question for a rainy Monday morning.

Christ is worthy of our devotion because of who He is, not what He does (It’s hard to separate them, I know.) As He loves us unconditionally, it’s only fitting that we love Him the same way. What are you seeking? Christ? Or the fringe benefits He offers?

Reblog this post [with Zemanta]