The other day Jon brought me a t-shirt. The Red Cross had been to the refinery and he gave his latest pint on his way to five gallons. Along with the usual juice and cookies, they offered him a nice long-sleeved shirt, and he picked one in my size.See that?
I got something free, because someone who loved me shed his blood to secure it.
Ephesians 2:7 says God saved us, so "that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus."
It is beyond my comprehension to imagine what God has for us, all obtained by the blood of Christ.
And now I have a t-shirt as a gentle reminder.


Saturday evening, my five-year-old sat on the edge of my bed and prayed that Jesus' death on the cross would count for her. Simple. Profound. Beautiful. 
Matthew, Mark and Luke are the "synoptic" gospels, meaning each gives the same kind of general, comprehensive view. They each present Jesus' life and teaching in a narrative, roughly chronological fashion. John, however, takes a slightly different approach. His is the apologetic gospel. His goal is to prove Jesus is God incarnate, the Savior of the world, and once his evidence is presented, he wants his readers to embrace that Savior in faith. He plainly states that in 20:30-1.
Luke's gospel is a sweeping narrative, rich in detail and scope. Polished, proper with a formal prologue, he then gives us an account of the perfect man, the Son of Man. Luke interviews witnesses, tracks down details to ensure there would be a lasting record, to prove that these stories- seemingly too good to be true, weren't. In Luke's mind, you can't argue with the facts- God became a man, and He lived among us.