
Peter says believers are a holy priesthood (1 Peter 2:5), drawing parallels with the priesthood established under the Law. Peter packs a lot of information and theological truth in that one metaphor. So let’s take a few posts to break down what Peter wants us to understand. The first thing is God has cleansed us from our sin. We are specially clothed. Next priests are anointed for service.
Old Testament priests were anointed for service.
Leviticus 8:12-30 tells of the ceremony God directed Moses to use to install Aaron and his sons as the priests for the nation of Israel. There were sacrifices to consecrate the priests as well as the altars that would be used. The men were anointed. They ate a ceremonial meal and then remained separated from the people for seven days while continuing to offer more sacrifices.
The anointing was a visible sign to everyone that the priests was chosen, set apart and empowered to carry out his duties by the Holy Spirit.
Jesus was the Anointed One.
The Hebrew word for anoint is mashach. The noun form, when transliterated into English is a word you no doubt recognize: messiah. The Greek equivalent word is christos. The Holy Spirit, in the form of a dove, descended on Christ at His baptism. A close reading of the Gospels shows the Jesus Himself attested to the Holy Spirit’s power and influence in His earthly ministry. The early church recognized that as well. It was one of their regular sermon points.
[H]ow God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him.
Acts 10:38
Believers are also specially anointed.
Paul explains:
Now He who establishes us with you in Christ and has anointed us is God,
2 Corinthians 1:21
And John confirms
The anointing you received from Him remains in you, and you don’t need anyone to teach you. Instead, His anointing teaches you about all things and is true and is not a lie; just as He has taught you, remain in Him.
1 John 2:27
God has given us a special anointing, the empowering presence of the Holy Spirit. Jesus promised us in the Upper Room that the Spirit would come. We don’t have to wait for a special ceremony though. The Spirit indwells us at the moment of salvation, enabling us to understand and carry out the mission God has for us. Paul and John both needed that Holy Spirit anointing, and so do we. That enables us to intercede, minister, and teach the truth about Christ to others.
Once we’re prepared, there is one key that will determine our success. Next week we’ll consider it.