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Recognizing Christ in Communion

By Paula Wiseman Leave a Comment

Recognizing Christ in Communion title graphic featuring broken bread and a cup of wine

“When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognized him, and he disappeared from their sight.” Luke 24:30-31

Have you ever wondered why we sometimes fail to recognize God’s presence until a particular moment of revelation? Throughout their journey, the Emmaus disciples walked and talked with Jesus without recognizing Him. Their hearts burned within as He opened the Scriptures, yet their eyes remained closed to His identity. It wasn’t until that intimate moment of breaking bread—a simple, everyday act transformed by Christ’s presence—that recognition finally dawned.

The scene Luke describes carries profound significance. Jesus, still unrecognized, accepts their invitation to stay. Then, though He is the guest, He assumes the role of host—taking the bread, blessing it, breaking it, and giving it to them. These four actions mirror exactly what Jesus did at the Last Supper and what the early church would continue to do in communion. Whether this was a formal celebration or simply a shared meal, the parallel is unmistakable. In this act of breaking bread, something profound happened: “Their eyes were opened and they recognized him.”

What is it about the breaking of bread that opens eyes to Christ’s presence?

Perhaps it’s the intimacy of shared meals—the vulnerability of sitting together, receiving nourishment from the same source. Perhaps it’s the sensory nature of the experience—not just hearing words but seeing, touching, tasting. Or perhaps it’s the echoes of the Last Supper—the remembrance of Christ’s body broken for us. Whatever the specific trigger, this moment of communion became the moment of recognition.

Notice the sequence: first their hearts burned through engagement with Scripture, then their eyes were opened through the breaking of bread. Word and sacrament, teaching and table fellowship—these complementary experiences brought the disciples to full recognition. Neither alone was sufficient. They needed both the intellectual illumination of Scripture and the intimate fellowship of the table to recognize the risen Lord in their midst.

The moment of recognition was also, paradoxically, the moment of physical departure: “and he disappeared from their sight.” Yet this disappearance didn’t diminish their joy or certainty. They had seen enough to be transformed. Now they understood that Christ’s presence wasn’t limited to His physical form—He would continue to be known through Scripture and the breaking of bread, through Word and communion, even when not visible to physical eyes.

How can we experience this eye-opening recognition of Christ’s presence in our own lives? Here are some practical steps:

  1. Participate in communion mindfully. Whether your tradition celebrates weekly Eucharist or occasional Lord’s Supper, approach these moments with expectation. Don’t let familiarity breed complacency. Remember that communion isn’t just a memorial of a past event but an encounter with the living Christ.
  2. Practice hospitality as sacred opportunity. The Emmaus disciples invited a stranger to stay with them, not knowing they were hosting Christ Himself. Hebrews 13:2 reminds us that by showing hospitality, some “have entertained angels without knowing it.” Each meal shared, each guest welcomed, carries the potential for divine encounter.
  3. Connect Word and table in your spiritual practice. The disciples needed both Scripture teaching and table fellowship to fully recognize Jesus. Consider how these elements are balanced in your spiritual life. If you’re strong in Bible study, perhaps you need more fellowship. If you’re strong in community, perhaps you need deeper engagement with Scripture.

The Emmaus road experience reminds us that Christ is often present with us long before we recognize Him. He walks beside us in our confusion, teaches us through Scripture, and reveals Himself in the breaking of bread. Our eyes may be temporarily “kept from recognizing him,” but He is patient, walking alongside us until that moment when suddenly, wonderfully, we see.

As we conclude this series on Resurrection Living, may we become more attentive to the risen Christ who continues to walk with us, teach us, and reveal Himself to us—sometimes in the most unexpected ways and ordinary places. And may our hearts burn within us as we recognize His presence in Word and communion, in Scripture and fellowship, in teaching and in the breaking of bread.

Filed Under: Uncategorized

Love That Gives

By Paula Wiseman

Love the gives title graphic featuring three wire hearts

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. John 3:16

Perhaps no verse in Scripture is more widely known than John 3:16. Its words appear on billboards, t-shirts, and coffee mugs. Athletes write it on their eye black, and children memorize it in Sunday School. Yet familiarity can sometimes dull our appreciation for the profound truth it contains: love, at its core, is giving. God’s love wasn’t merely felt or declared—it was demonstrated through the ultimate gift.

The structure of this verse reveals something essential about love’s nature.

“God so loved… that he gave.” The giving wasn’t incidental to the loving; it was the direct expression of it. The measure of God’s love isn’t found in the emotion He felt but in the gift He offered. And what a gift—not something peripheral or easily spared, but His “one and only Son.” This wasn’t giving from abundance or convenience but from the very heart of who God is.

This giving love stands in stark contrast to how our world often defines love. Contemporary culture frequently portrays love as a feeling to be experienced or a benefit to be received. “I love you because of how you make me feel” or “I love you because of what you add to my life.” But God’s love operates on an entirely different principle. It gives sacrificially for the good of the beloved, regardless of what it costs the lover.

Notice also the object of God’s giving love: “the world.” Not the deserving world. Not the responding world. Not the appreciative world. Simply “the world”—humanity in its fallen, rebellious state. Romans 5:8 clarifies this further: “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” God’s giving love wasn’t a response to our worthiness but a revelation of His character.

The purpose of God’s giving love is equally significant: “that whoever believes in him shall not perish but have eternal life.” God gave not merely to express His love but to accomplish our salvation. His giving had a redemptive purpose—to rescue us from perishing and bring us into eternal life. This reveals another essential quality of true love: it seeks the highest good of the beloved, even when that good requires sacrifice from the lover.

How do we embody this giving love in our daily lives?

Here are some practical steps:

  1. Examine your love language. Consider whether your expressions of love tend to be giving or getting. Do you primarily love others for what they add to your life, or do you love them through what you give to theirs? Ask God to align your love more closely with His giving nature.
  2. Practice sacrificial giving. Identify one relationship where you can express love through meaningful sacrifice this week. This might involve giving time when you’re busy, attention when you’re distracted, forgiveness when you’ve been hurt, or resources when you have other plans for them.
  3. Love the “unlovable.” God’s love extended to the world in its unlovely state. Identify someone in your life who is difficult to love—perhaps someone who has hurt you or who doesn’t appreciate your efforts. Choose to express giving love to them, not because they deserve it but because it reflects God’s character.
  4. Connect giving to purpose. God’s giving had a redemptive purpose. Consider how your giving can serve God’s purposes in others’ lives. This doesn’t mean manipulating or controlling but thoughtfully considering how your gifts—whether material resources, time, skills, or encouragement—might contribute to others’ spiritual growth and well-being.
  5. Receive before you give. Our ability to give love flows from first receiving God’s love. Spend time meditating on John 3:16 from the perspective of a recipient. Allow yourself to be deeply impacted by God’s giving love toward you, knowing that this received love becomes the reservoir from which you give to others.

The giving nature of love explains why love can be both commanded and chosen, not just felt. We can choose to give regardless of our emotions. We can decide to act for another’s good even when feelings fluctuate. This doesn’t make love cold or mechanical; rather, it grounds love in something more substantial than shifting emotions—the character and choices that reflect God’s own giving nature.

As we continue our exploration of love this month, we’re discovering that biblical love is far more profound and transformative than cultural definitions suggest. Next week, we’ll examine “Love That Transforms” through Romans 5:5-8, exploring how God’s love changes us from the inside out and empowers us to love others from a transformed heart.

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Christmas with Paul: The Panacea

By Paula Wiseman

Christmas with Paul The Panacea title graphic

When we think of Christmas, we think of the gospels or maybe the Old Testament prophecies that told of Christ’s coming. This Christmas season let’s dig a little deeper and see what the Apostle Paul said about Christ’s birth. While Paul never wrote at length on the subject, he does tell us some things that are critical to understanding who Christ is and why He came. Galatians is one of Paul’s earliest letters. In it he tackles some major doctrines including Christology (who Christ is) and soteriology (what salvation is). Toward the end of the book, he explains Christ’s birth, His coming in the flesh, was the panacea, the cure-all, the solution, to our greatest problem.

But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.

Galatians 4:4-5

The Problem

Exclusion – Ever since that day in the Garden, when mankind, through Adam, rebelled against God’s most basic command, we have been excluded. It began as Adam and Eve were excluded from His presence in Eden. It continues to eternal exclusion from His presence in hell.

Edict – God decreed that anyone who ate of the tree in the center of the garden would die. (Gen. 2:17) Later, He reiterated the soul that sins, it shall die (Ezek. 18:4, 20). We are under a decree of death.

Enemies – Not only that, but because of our rebellion, we have made ourselves God’s enemies. (Col. 1:24, Romans 5:10).

To put it bluntly, we were hopeless. We can’t undo our sins. We can’t do enough good works to pay for them. Unless God Himself took action we had no way out of the mess we were in.

But God took action. Substitutionary atonement on a breathtaking scale.

The Panacea

Paul says God sent His Son. Better than His personal representative, because of the triune nature of God, He came Himself to do what we could not — to redeem those under the curse because of the law of God.

The punishment wasn’t erased, mind you. God’s justice was satisfied. His holiness and righteousness were maintained. The penalty was paid. We were set free.

And then it gets better.

So complete was God’s solution to our problem, His cure for situation, that He then adopted us into His family. Think of it. When felons are released from prison in our society, they are given the most meager resources to start anew. A few dollars. Perhaps a change of clothes. Maybe a bus ticket.

Not so with God! He opens His arms and welcomes us as lavishly as He welcomes His Son. We can respond like John:  Behold what manner of love the Father has bestowed on us, that we should be called children of God! (1 John 3:1).

Before we were even aware of our desperate state, Jesus worked out our redemption and salvation.

This panacea, though, would not be available if Christ had not been born of a woman, born at Christmas!

Filed Under: Thursday in the Word, Uncategorized Tagged With: 1 John, Christmas, Christmas with Paul series, Colossians, Ezekiel, Galatians, Genesis, Romans

At the Right Hand

By Paula Wiseman

At the Right Hand title graphic

The LORD says to my Lord: “Sit at my right hand, until I make your enemies your footstool.” Psalm 110:1

This one stumped the religious leaders.
In Matthew 22, Jesus asks them a question.
“If Messiah is the Son of David (which he is)
Why would David call a descendant Lord?”

Would the God of heaven allow
A mere descendant of David
To sit at His right hand?
Of course not! It can’t be anyone but Jesus.

At Jesus’s trial, He affirmed,
“[H]ereafter you will see THE SON OF MAN SITTING AT THE RIGHT HAND OF POWER,
and COMING ON THE CLOUDS OF HEAVEN.” (Matthew 26:64).
They knew what He meant and that sealed their decision.

Notice what Jesus said. Sitting and Coming.
Now He’s sitting. Soon He will be coming.
The psalmist tells us what that means.
The enemies have become the footstool.

Conquered.
Vanquished.
Subjugated.
Humiliated.

But Christ will reign.
“The LORD sends forth from Zion your mighty scepter.
Rule in the midst of your enemies!” Psalm 110:2
The right hand today. The throne soon.

Let us ensure we are part of the kingdom
And not the footstool.

Filed Under: Uncategorized Tagged With: Matthew, Psalms, The Prophets Speak series

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By Paula Wiseman

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Easter was yesterday. What will we do TODAY?

By Paula Wiseman

Easter was yesterday. What will you do today title graphic

What is different today because Jesus is alive?

And they worshiped Him, and returned to Jerusalem with great joy, and were continually in the temple praising and blessing God. Amen. Luke 24:52-53

Jesus Christ rose from the dead!
They saw Him, talked with Him, even ate with Him.
They couldn’t go back to the routine.

What did they do?
They worshiped Him.
Actively. Personally. Corporately.

They returned to Jerusalem.
According to His instructions.
To wait for the next step.

They exhibited great joy.
Not forced or fake. Not mere happiness.
Genuinely overflowing joy.

They were continually in the Temple.
Not squeezing it in amid other commitments.
It was their priority.

They were praising and blessing God.
Publicly. Authentically.
Honoring. Testifying.

Amen.
So be it.

Easter was yesterday.
What will you do TODAY?

Filed Under: Uncategorized Tagged With: Easter, Luke, resurrection

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