Posts that reference the Gospel of Luke

Abstract vs. Reality

Abstract concepts are sometimes hard to grasp. Even the dictionary struggles. “Having only intrinsic form with little or no attempt at pictorial representation or narrative content.” Okay. Then it tries again. Poem is concrete while poetry is abstract. And that’s as good as it gets. Small wonder we have trouble with concepts in Scripture that are abstract … until they aren’t. The resurrection, for example.

The resurrection was abstract … until it wasn’t

He is not here, but is risen! Remember how He spoke to you when He was still in Galilee. Luke 24:6

Jesus’s resurrection is so obvious in hindsight. He predicted it multiple times. As it approached, He focused more and more on His private teaching with His disciples about it. He told them. He explained it. He prepared them. He gave them instructions about what to do after it happened.

Yet, on Resurrection morning, not one of them connected the abstract with the reality. Andrew didn’t say, “It’s the third day. The tomb should be empty. Let’s head to Galilee.” Neither did Philip or John or James or any of the others. In fact, when the women came with the news that the tomb was empty and they had seen angels, “their words seemed to [the disciples] like idle tales, and they did not believe them.” (Luke 24:11) The very things that Jesus had repeatedly told them were discounted as silly stories.

Do we struggle with the abstract?

Now, with two thousand years of theological sophistication behind us, we smile a patronizing smile at these guys who were so obtuse, so faithless, so forgetful …

And we complain about a culture that is hostile to us. (Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Matthew 5:11)

And we fret about the unrest in the world. (And you will hear of wars and rumors of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet. Matthew 24:6)

And we don’t understand why no one will listen to our message. (Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. Matthew 7:14)

And we wonder why things have to be difficult. (These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world. John 16:33)

Jesus told us what we need to know

Like the Twelve before us, we have trouble making the jump from abstract words to real-life applications. The words Christ spoke were not empty rhetoric. They were not sound bites or slogans. They aren’t meant to be empty mantras or feel-good platitudes. He intended to instruct, inform, and prepare His immediate followers and then by extension, generations that would come after, to operate as His church in the world. We shouldn’t be disheartened, caught off-guard, or frustrated because He told us ahead of time.

In fact, the opposition and the challenges we endure as individual believers and as the body of Christ, not only testify to Christ’s deity but should serve to strengthen our faith in Him and His promises.

And now I have told you before it comes, that when it does come to pass, you may believe. John 14:29

Sound Mind Theology: Labelling and Personalization

By Paula Wiseman Leave a Comment

Since the Fall we have struggled not only with the content of our thoughts but the process as well. Yes, even the very way we size up situations and apply knowledge and experience to them is tainted by sin. In other words, we are constantly plagued by fallacies and cognitive distortions. So in our series on sound mind theology, we’ve touched on three interrelated distortions — minimizing, maximizing, and disqualifying. Last time we discussed the fallacies of fairness and control. Today, we’ll get personal with two cognitive distortions, labelling and personalization.

Labelling may be the most destructive distortion.

Labelling is choosing to view yourself negatively based little or no evidence. (If your brain immediately went to “but I have plenty of evidence,” you may want to reread this section once we’re done… Just saying.) For example, you forget your lunch. “I’m so stupid.” A relationship doesn’t work out. “I’m unlovable.” Someone else gets the promotion. “I’m such a failure.” We take an event and twist it into identity. But then that statement we make about ourselves is internalized and it becomes an indelible part of how we see ourselves. Labelling is extreme, catastrophic, all-or-nothing and it leads to feelings of stress, anxiety and depression. And here’s the unfortunate thing. We give far more credence to the negative messages we tell ourselves than any evidence to the contrary.

Even Biblical evidence.

The primary way labelling poisons our spiritual life is we flat-out don’t believe what God says. If we label ourselves unlovable, it does not matter how many times we read it in Scripture — like Behold what manner of love the Father has bestowed on us, that we should be called children of God! (1 John 3:1) — we don’t believe God loves us. When we don’t believe what God says … when we refuse to believe what God says … that’s sinful. We need to repent and ask the Holy Spirit to drive the truth deep into our hearts. A deep look at the first half of Ephesians is a good place to start replacing the labels we’ve made with the ones God has given us.

Personalization is taking on blame that isn’t yours.

We all make mistakes. Sometimes those mistakes mean negative outcomes for us. That is part of life. What happens with personalization is we extrapolate those “sometimes” to every time. We’ve mentioned before, we live in a world broken by sin, and bad things happen. When job loss is a result of a corporate decision made in an office four states away, that blame is not ours. Other times bad things happen because we are unwittingly caught in the crossfire of others’ actions. For instance, you are minding your own business when someone else runs a red light and hits you. You are not at fault.

This gets stickier when we consider how often we make ourselves responsible for someone else’s emotions — for their happiness or conversely, for their anger or sadness. Despite what we believe or are told, we all choose our emotional response. No one else is responsible for it. It is a distortion of reality to pickup that responsibility, that blame and carry it like it’s ours. It’s not your baggage. Don’t take it.

The spiritual side

There are any number of ways that this can play out in our spiritual lives, but let me give you two that can really mess us up. The first is living with a burden of guilt. Now the Holy Spirit points out sins in our lives and leads us to repent. However, when we can’t let go of the blame and guilt we feel, when we doubt God’s forgiveness or His favor, it interferes with our relationship with God. We lose the joy that comes from knowing Him. We hide from Him like Adam and Eve. We feel like God is perpetually displeased with us. On the contrary, God delights in us.

As for the saints in the land, they are the excellent ones, in whom is all my delight. Psalm 16:3

Remember “saints” refers to believers, period, and not a subset of special super pious believers. If Jesus Christ is your savior, you are a saint.

The other way personalization can mess with us is we can make ourselves responsible for the results when we share the gospel. Let me say this clearly. If someone rejects you or your words when you witness to them, you have been faithful. We are commanded to go, to sow the seed. The response is between the hearer and the Holy Spirit. The rejection doesn’t come because you couldn’t answer the question, or you forgot a verse, or you stumbled over a word.

“The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.” Luke 10:16

It’s not you. Keep witnessing.

When struggling with labelling yourself or personalizing blame, perhaps start here. Paul instructed us in Romans 12:3 to look at ourselves honestly, to use sensible, good judgment to make a fair evaluation. King David invited God Himself to examine his thoughts a root out what shouldn’t be there (Psalm 139:23). Rely on the truth in God’s word and what HE says about you rather than your labels. God has called you HIS. (Isaiah 43:1-3)

Just so we’re clear, I’m not a counselor. I read, research, and study, and I have some life experience. I am not attempting to diagnose anything, but rather help us evaluate how we think based on Scripture.

Sound Mind Theology: Minimizing, Maximizing, and Disqualifying

By Paula Wiseman

Since the Fall, we have struggled not only with the content of our thoughts but the process as well. Yes, even the very way we size up situations and apply knowledge and experience to them is tainted by sin. In other words, we are constantly plagued by fallacies and cognitive distortions. Let’s look at three distortions that are interrelated — minimizing, maximizing, and disqualifying.

Minimizing is downplaying the positives.

It may be through comparing it to someone else’s positives. It may be through finding the negatives. Maybe something like this. Someone compliments your dessert. “Oh, I just threw it together.” You get a good grade. “Oh, the test was probably just easy.” You reach a goal. “Oh, I shouldn’t have taken so long to get here.” Or “I set the bar too low.” Or “Other people did it better than I did.”

Minimizing manifests in our spiritual life as failing to see and appreciate the good things God has done and is doing. It fails to give Him the glory due His name. Further, it is a slander to God to accuse Him of being anything less than good or to attribute anything less than perfection to His motives and actions.

Maximizing is inflating the negatives.

The flip side of minimizing is maximizing. It is doomsaying. It is finding the worst in everything, expecting the worst outcomes, or representing situations worse than they really are. “Now everything is ruined.” “This is the worst day ever.” Or “I messed everything up.” Or “I am a complete failure.” It’s a disingenuous representation of the circumstances.

This translates as a lack of faith. We see worst-case scenarios that are beyond God’s intervention. We believe God won’t answer our prayers or He won’t step in when we need Him to. It discounts His goodness and His sovereignty.

Disqualifying is acknowledging the positives but discounting them.

It is finding the black cloud around every silver lining. You can hear it in a “yes, but.” Sure, God saved us, but He has other, more important children. Or He saved me, but He can’t or won’t use me. Yes, God calls us His own, but He says that to all believers. He has prepared a home for us in eternity, but right now, He makes us struggle. He answers our prayers, but usually not the way you want. His presence never leaves us, but you never feel it.

It’s no surprise that it manifests in our spiritual life as unthankfulness. We are perpetually dissatisfied as we find something wrong inside every blessing. It also leads to us putting words in God’s mouth and attributing false motives to His actions. That kind of brazen presumption is a form of blasphemy.

How do we combat these distortions?

All of these distortions are rooted in pride, in a desire to have others pay attention to us, even if it’s negative attention. It is an attempt to manipulate someone else’s emotions to elicit a desired response. Basically, we want people to acknowledge us and do what we want.

So the first step is to recognize these thought patterns. Be bold enough to ask God to search out your heart and mind and reveal their contents. (Psalm 139:23-24).

The second step is to repent. All of the ways these distortions express themselves are sinful.

The third step is to replace the distortions with the truth. Check Ephesians 2:1-10 to get a concise description of what God has done for us in Christ. We were incurably depraved. Jesus did all the work. We receive all the spiritual blessings because of His grace. His love for us is amazing. There’s no room for maximizing or minimizing.

Yes, bad things happen. But good things also happen. And all things come from the hand of a sovereign God who loves us beyond our understanding. Adopt Job’s philosophy: “The LORD gave, and the LORD has taken away; blessed be the name of the LORD.” (Job 1:21)

All of the things, positive and negative of all degrees are used by God to make us more like Christ. See the ultimate goal rather than disqualify what God is doing. Mary put it very simply: [F]or he who is mighty has done great things for me, and holy is his name. Luke 1:49

Wind and Fire

By Paula

And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. Acts 2:2-3

On October 8, 1871, a cold front moved across the upper Midwest generating strong winds. These winds caught small brush fires farmers had set to help clear land. A firestorm ensued, meaning superheated flames more than 2000 degrees F were pushed by winds over 110 mph. The firestorm engulfed the town of Peshtigo, Wisconsin, and eleven other communities. One eyewitness described how the fire seemed to jump the Peshtigo River. The fire generated its own tornadic winds and resulted in an area twice the size of Rhode Island burned. A conservative estimate of fifteen hundred lives were lost. It seemed nothing could stand in the conflagration’s way. It was the most destructive fire in U.S. history.

Wind and fire are an unstoppable combination.

Forty days after His resurrection, in some of Jesus’s final instructions to His disciples, He said they were to remain in Jerusalem and wait for the power from on high (Luke 24:49). Ten days later, when that power manifested, it came as wind and fire. Thousands upon thousands were saved. It was the most amazing day in the life of the church. From there the wind and fire pushed outside the city limits to the surrounding country and eventually the entire world.

On Pentecost by using wind and fire to mark the arrival of the indwelling Holy Spirit, God teaches us that nothing can stop the spread of the Gospel. Furthermore, its impact is unmistakable. Wind and fire harnessed and used for God’s purposes are powerful and productive.

Today the Peshtigo Fire has largely been forgotten. Buildings have been rebuilt. Survivors have passed on. The loss isn’t felt as urgently. Even in 1871, the tragedy was overshadowed by the Chicago Fire that happened the same day.

Today we know the name Pentecost, but other things have been built on top of it. People who felt the power have long since passed on. We don’t feel the need for it as urgently.

Wind and fire. They are still in use, still available. Pray we don’t become firebreaks and wet blankets.

Launching Out

By Paula

When He had stopped speaking, He said to Simon, “Launch out into the deep and let down your nets for a catch.” Luke 5:4

Jesus’s words were authoritative, enlightening and transformative.

They challenged the status quo in society as well as in the hearts of the individuals listening.
They were equal parts compassionate and convicting.

However, it does us no good if they are just words.
It does us no good to read, to study, to teach and be taught if that’s where it ends.
At the end of the words, there must be action.

Launch.

Go.

Do.

Jesus said to launch out into the deep.
Where commitment was necessary.
Where effort was required.
And Simon Peter did.

The people on the shore heard great words that day, no question.
But Simon Peter had a great catch.

Jesus ended His earthly ministry, stopped speaking long ago…
Are we content with listening to a discourse or are we launching into the deep?

Signs of Hardness: Rejecting Correction

By Paula Wiseman

One of the memorable details in the Exodus is Pharaoh hardening his heart. Despite the miracles, the plagues, the pronouncements of Moses, he persisted, and the end result was God’s judgment on him and his nation. Pharaoh wasn’t the only one with a hard heart. Israel soon developed one in the wilderness. In the Old Testament and New Testament, we are warned not to harden our hearts. It doesn’t happen overnight though. It starts with an action or an attitude and before we know it, we are cold and indifferent to God and His word. We’ve begun considering some cautionary signposts that mean we are on the road to a heart hardened toward God. So far we’ve discussed disobedience, wealth, and discontent. Today, let’s look at rejecting correction.

What does it mean to reject correction?

A large portion of the Old Testament narrative details how God graciously warns His errant people. He sends prophets to tell them where they have gotten off track and what changes they need to make. Unfortunately, they categorically ignored all those warnings. They refused to change, and instead were settled in their hearts and minds that they were okay. The prophets were either misinformed, making a big deal out of nothing, or they were in fact false prophets they should not listen to.

Here’s one example from the time of King Joash. He was a good king who took a hard turn to apostasy later in life.

Yet He sent prophets to them, to bring them back to the LORD; and they testified against them, but they would not listen. Then the Spirit of God came upon Zechariah the son of Jehoiada the priest, who stood above the people, and said to them, “Thus says God: ‘Why do you transgress the commandments of the LORD, so that you cannot prosper? Because you have forsaken the LORD, He also has forsaken you.’ ” So they conspired against him, and at the command of the king they stoned him with stones in the court of the house of the LORD.
2 Chronicles 24:19-21

Rejecting correction can lead to a rejection of God’s standards, even with shocking results.

Jesus also warned about the dangers of rejecting a clear message to repent.

The men of Nineveh will rise up in the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and indeed a greater than Jonah is here.
Luke 11:32

How does this produce hardness?

Rejecting correction is evidence that we believe we are right and God is wrong. It may not be so overt at first, but that is the foundation we build on. We have no need to change. We self-justify. Our own standards are the ones that matter and we have not violated them. We become arrogant. We don’t need to submit to God.

How do you soften a heart hardened by a rejection of correction?

David’s great psalm of confession and repentance, Psalm 51, serves as a blueprint.

He asks for forgiveness (v. 1-2).
He confesses his sins (v. 3-6).
He prays for cleansing from the sin (v. 7-12).
He recommits himself to God’s service (v. 13-17).
He ends the psalm by praying for his nation (v. 18-19).

Against You, You only, I have sinned And done what is evil in Your sight, So that You are justified when You speak And blameless when You judge.
Psalm 51:4

Note that David is not rejecting God’s correction but fully agrees with God and recognizes God’s right to correct him.

Another important thing to remember is that God only corrects His children. Correction is actually confirmation that He loves us and is doing a work in us.

And you have forgotten the exhortation which speaks to you as to sons: “My son, do not despise the chastening of the LORD, Nor be discouraged when you are rebuked by Him; For whom the LORD loves He chastens, And scourges every son whom He receives.”
Hebrews 12:5-6

We don’t like to be corrected. It blows up our illusion that we are okay. But rejection of correction when it comes has far more dire consequences. Let’s keep our hearts soft.