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Home » Matthew » Page 3

Posts that reference the Gospel of Matthew

STT: The Interpretation Method

By Paula Wiseman

STT Interpretation Method title graphic with a magnifying glass, graphs and calculator to interpret data

Study Tip: The Interpretation Method

After Jesus performed miracles, His disciples often asked, “What does this mean?” (Mark 4:10). Even after careful observation, we need tools to properly understand what Scripture is teaching. Interpretation bridges the gap between what we see in the text and what it means.

1. Context Is King

The most important rule of interpretation is to honor the context:

  • Historical context (time period, culture, customs)
  • Literary context (genre, author’s style, purpose of writing)
  • Biblical context (where it fits in the overall biblical narrative)

For example, when Paul writes in 1 Corinthians 11:14 that “if a man has long hair, it is a disgrace to him,” understanding the cultural context of Corinth helps us see this was addressing a specific cultural situation rather than establishing a universal rule for all men in all times.

2. Scripture Interprets Scripture

When facing difficult passages:

  • Look for clearer passages on the same topic
  • Let explicit statements guide your understanding of figurative language
  • Remember that Scripture never contradicts itself

For instance, Jesus’ statement that “if your right eye causes you to sin, pluck it out” (Matthew 5:29) should be interpreted in light of His other teachings about the heart being the source of sin. He’s using hyperbole to emphasize the seriousness of sin, not advocating self-mutilation.

3. Identify the Main Point

Every passage has a central message:

  • Look for repeated words or themes
  • Pay attention to summary statements
  • Consider what the original audience would have understood

In the Parable of the Prodigal Son, while there are many details to observe, the main point is God’s extravagant love and forgiveness toward repentant sinners.

4. Distinguish Between Description and Prescription

Not everything described in the Bible is prescribed for us to follow:

  • Descriptions tell what happened
  • Prescriptions tell what should happen

For example, David’s multiple wives are described in Scripture, but this doesn’t mean polygamy is prescribed as God’s design for marriage.

For your next study session: Choose a passage like Romans 12:1-2. After observing what it says, interpret what it means by asking: What did this mean to the original audience? What principle is being taught? How does this connect to other Scripture? What is the main point Paul is making?

What passage might you practice interpreting using these principles?

Filed Under: Study Tip Tuesday Tagged With: 1 Corinthians, Mark, Matthew, Methods series, Romans

STT: The Observation Method

By Paula Wiseman

STT Observation Method title graphic featuring a magnifying glass

Study Tip: The Observation Method

When Jesus walked with the disciples on the road to Emmaus, He didn’t immediately reveal Himself. Instead, “beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself” (Luke 24:27). He taught them to see what was already there.

Before we can interpret Scripture, we must first see what’s actually in the text. Many Bible study mistakes happen because we jump to conclusions before carefully observing what the passage actually says. The Observation Method helps us slow down and notice details we might otherwise miss.

1. Read Without Assumptions

First, approach the text with fresh eyes:

  • Read the passage several times slowly
  • Pretend you’ve never seen it before
  • Notice words, phrases, and details that stand out
  • Resist the urge to immediately interpret or apply

For example, in the familiar story of David and Goliath, have you noticed that David picked up five stones (1 Samuel 17:40), not just one? This detail might lead to interesting questions about David’s confidence or preparation.

2. Mark Key Elements

Use a simple marking system to highlight:

  • Repeated words or phrases (they often signal important themes)
  • Contrasts and comparisons (“but,” “like,” “as”)
  • Commands and promises
  • Time references and sequence markers
  • Lists or series of items

In Psalm 23, marking every reference to “He” (the Lord) and “I/me” (the psalmist) reveals a beautiful pattern of God’s actions and the writer’s response.

3. Ask Factual Questions

Based on your observations, ask questions that can be answered directly from the text:

  • Who is speaking/acting?
  • What specific actions are described?
  • What words are unusual or significant?
  • What connections exist between sentences?

4. Record Your Observations

Before moving to interpretation, write down everything you’ve noticed without adding meaning. This creates a solid foundation for the next steps of study.

For your next study session: Choose a familiar passage like the Beatitudes (Matthew 5:3-12) and spend 15 minutes just observing. Count how many blessings are promised. Notice the pattern of “Blessed are… for they shall…” Write down every detail you see without interpreting. You might be surprised at what you’ve previously overlooked!

What familiar passage might you re-examine using this careful observation method?

Filed Under: Study Tip Tuesday Tagged With: 1 Samuel, Luke, Matthew, Methods series, Psalms

STT: The Comparison Method

By Paula Wiseman

Title graphic for STT The Comparison Method showing a scoop of mustrad seeds and a Bible in the background

Study Tip: The Comparison Method

When Jesus taught about the Kingdom of Heaven, He often said, “It is like…” before offering a comparison to something familiar. “The kingdom of heaven is like a mustard seed…” (Matthew 13:31) or “like leaven that a woman took and hid in three measures of flour…” (Matthew 13:33).

Comparison is a powerful tool for understanding Scripture, and it works on multiple levels:

1. Compare Different Translations

Each translation represents choices made by scholars to capture the original meaning. When you encounter a challenging verse:

  • Read it in 2-3 different translations
  • Note the differences in wording
  • Ask yourself why translators might have chosen different words

For example, Romans 12:2 in the ESV says “be transformed by the renewal of your mind,” while the NIV says “be transformed by the renewing of your mind.” This subtle difference between “renewal” (a one-time event) and “renewing” (an ongoing process) reveals something about the nature of spiritual transformation.

2. Compare Parallel Passages

Many biblical events appear in multiple books:

  • The Gospels often tell the same story from different perspectives
  • Chronicles retells much of Samuel and Kings
  • Paul addresses similar themes across his letters

When studying the feeding of the 5,000 (the only miracle appearing in all four Gospels), comparing Matthew 14, Mark 6, Luke 9, and John 6 reveals details each writer thought important. Matthew mentions women and children, John focuses on the boy with loaves and fish, and only Mark notes that the grass was green.

3. Compare Similar Themes

Track how concepts develop throughout Scripture:

  • How does “rest” evolve from the Sabbath to Jesus’ invitation to “find rest for your souls”?
  • How does “covenant” change from Noah to Abraham to Moses to David to Jesus?
  • How do images of “shepherd” build from David to Jesus’ “Good Shepherd”?

For your next study session: Choose a familiar parable like the Prodigal Son (Luke 15:11-32). Compare it with the two parables that precede it (the Lost Sheep and Lost Coin). What similarities do you notice? What unique elements does each contain? How does reading them together enhance your understanding of God’s heart for the lost?

What biblical theme or story might you explore using this comparison method?

Filed Under: Study Tip Tuesday Tagged With: Luke, Matthew, Methods series, Romans

The Greatest of These

By Paula Wiseman

Deep Love The Greatest of These title graphic feturing thre wire hearts

And now these three remain: faith, hope and love. But the greatest of these is love. 1 Corinthians 13:13

In a chapter often reserved for wedding ceremonies, the Apostle Paul makes one of the most profound theological statements in Scripture: “the greatest of these is love.” After describing love’s patient, kind, and enduring nature, after declaring that love “never fails,” Paul concludes by elevating love above even faith and hope—the other pillars of Christian experience. This declaration invites us to consider: why is love supreme?

The context of Paul’s statement is significant. The Corinthian church was spiritually gifted but relationally divided. They valued impressive spiritual manifestations but neglected the foundational virtue that should govern all others. Paul’s message was corrective: without love, even the most impressive spiritual gifts amount to nothing. Faith can move mountains, hope can sustain through trials, but love transforms the heart from which all actions flow.

What makes love “the greatest”?

First, love most clearly reflects God’s essential nature. John tells us plainly that “God is love” (1 John 4:8). Not that God has love or shows love, but that love defines His very being. When we love, we don’t just obey God; we reflect His character. Faith connects us to God, hope anticipates God’s promises, but love embodies God’s nature.

Second, love alone will continue unchanged into eternity. Paul notes that prophecies will cease, tongues will be stilled, and knowledge will pass away. Even faith and hope will be transformed in heaven—faith becoming sight, hope becoming realization. But love continues forever because it belongs to both our earthly journey and our eternal destination. Love is not just a means to heaven; it is the atmosphere of heaven itself.

Third, love fulfills all other commands. When asked about the greatest commandment, Jesus responded with two love commands: love God and love your neighbor (Matthew 22:37-40). He then added, “All the Law and the Prophets hang on these two commandments.” Paul echoes this in Romans 13:10: “Love is the fulfillment of the law.” Love isn’t one virtue among many; it’s the virtue that properly orients all others.

How do we make love supreme in our daily lives?

Here are some practical steps:

  1. Practice love as a discipline. Love isn’t just an emotion but an action and choice. Each day, intentionally choose one person to show Christ-like love to through specific actions. This might mean patience with a difficult colleague, forgiveness toward someone who has hurt you, or sacrificial service to a family member.
  2. Filter decisions through love. When facing choices, ask: “What would love do in this situation?” This doesn’t mean avoiding difficult truths or necessary confrontations—remember that love “rejoices with the truth” and sometimes must be firm. But it does mean ensuring that your motivations and methods reflect Christ’s love.
  3. Study love in action. Spend time meditating on how Jesus demonstrated love in various situations—with the marginalized, with His enemies, with His disciples. Notice how His love was both tender and tough, both gracious and truthful. Let His example shape your understanding of what love looks like in practice.
  4. Pray for love’s increase. Recognize that true love exceeds our natural capacity. Ask God daily to pour His love into your heart through the Holy Spirit (Romans 5:5). Acknowledge your limitations and dependence on Him for the ability to love as He loves.

As we begin this month focused on love, let’s remember that we’re not just exploring a virtue but the very heart of God. In a culture that often reduces love to sentiment or passion, we’re called to embody a love that is patient and kind, that does not envy or boast, that is not proud or self-seeking. This love—divine love expressed through human hearts—truly is the greatest of all virtues.

Next week, we’ll explore “Love That Gives” through the lens of John 3:16, examining how God’s sacrificial love becomes the pattern for our own giving love.

Filed Under: Thursday in the Word Tagged With: 1 Corinthians, 1 John, Deep Love series, John, Matthew, Romans

STT: People as Types

By Paula Wiseman

Study tip Tuesday People as Types title graphic

“For whatever was written in former days was written for our instruction.” – Romans 15:4a

This week, let’s focus on how specific people in the Old Testament serve as “types” of Christ, revealing different aspects of His character and work through their lives and experiences.

What Makes Someone a Type of Christ?

When we identify a person as a type of Christ, we’re not suggesting they were sinless or divine. Rather, certain aspects of their lives and roles prefigured Jesus in meaningful ways. These parallels were divinely orchestrated to prepare God’s people to recognize the Messiah when He came.

Five Significant People as Types of Christ

1. Adam – The Representative Head

Paul explicitly identifies Adam as a type of Christ in Romans 5:14, calling him “a type of the one who was to come.”

Parallels with Christ:

  • Both are heads of humanity (Adam of the first creation, Christ of the new)
  • Both’s actions affected all their descendants
  • Both underwent a period of testing

The Greater Reality in Christ:
“For as in Adam all die, so also in Christ shall all be made alive” (1 Corinthians 15:22). Where Adam brought death through disobedience, Christ brings life through obedience.

2. Joseph – The Rejected Savior

Though not explicitly identified as a type in the New Testament, Joseph’s life contains remarkable parallels to Christ.

Parallels with Christ:

  • Beloved by his father (Genesis 37:3)
  • Rejected and betrayed by his brothers
  • Sold for silver (Genesis 37:28)
  • Unjustly condemned yet innocent
  • Exalted to rule after suffering
  • Provided salvation during crisis
  • Forgave those who wronged him

The Greater Reality in Christ:
Joseph saved his family from physical famine; Christ saves us from spiritual death.

3. Moses – The Deliverer and Mediator

Moses himself prophesied about Christ: “The LORD your God will raise up for you a prophet like me” (Deuteronomy 18:15).

Parallels with Christ:

  • Rescued from death as an infant
  • Called by God to deliver His people from bondage
  • Performed signs and wonders
  • Mediated between God and the people
  • Interceded for the people when they sinned
  • Established God’s covenant

The Greater Reality in Christ:
“For the law was given through Moses; grace and truth came through Jesus Christ” (John 1:17). Moses delivered from physical slavery; Christ delivers from sin’s bondage.

4. David – The Shepherd King

David is frequently connected to the Messiah, who is often called “Son of David” in the New Testament.

Parallels with Christ:

  • Born in Bethlehem
  • Worked as a shepherd before becoming king
  • Defeated God’s enemies (Goliath/Satan)
  • Established a kingdom promised to endure
  • Composed songs of worship

The Greater Reality in Christ:
“He will reign over the house of Jacob forever, and of his kingdom there will be no end” (Luke 1:33). David’s earthly kingdom eventually fell; Christ’s kingdom is eternal.

5. Jonah – The “Resurrected” Prophet

Jesus Himself identified Jonah as a type: “For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth” (Matthew 12:40).

Parallels with Christ:

  • “Buried” for three days
  • “Resurrected” to new life
  • Brought a message of repentance
  • His experience led to the salvation of Gentiles

The Greater Reality in Christ:
Jonah’s “resurrection” saved one city temporarily; Christ’s resurrection offers salvation to all people eternally.

Study Application

When studying an Old Testament figure:

  1. Look for explicit New Testament connections – Does Jesus or any NT writer connect this person to Christ?
  2. Note significant parallels – Are there meaningful similarities in their experiences, roles, or character?
  3. Recognize how Christ is greater – How does Jesus fulfill and exceed what this person represented?
  4. Avoid forced connections – Not every detail needs to be typological; focus on significant patterns.

These Old Testament lives weren’t just historical figures but divinely orchestrated “living prophecies” pointing to Christ. By studying them, we gain a richer understanding of Jesus and God’s consistent redemptive plan.

For reflection: Which Old Testament figure helps you understand an aspect of Christ’s character or work more clearly? How does seeing Jesus as the fulfillment of these “types” deepen your appreciation of God’s redemptive plan?

Filed Under: Study Tip Tuesday Tagged With: 1 Corinthians, Deuteronomy, Genesis, Luke, Matthew, Romans, Types series

The Promise Continues

By Paula Wiseman

The Promises of Christmas THe Promise Continues Title graphic

“Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, ‘Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.'” – Matthew 2:1-2 (ESV)

Wise men from distant lands—scholars, astronomers, seekers—
Following a star, pursuing a promise,
Embarking on a journey of hundreds of miles,
Demonstrating that the Christmas story reaches far beyond Bethlehem.

They were not Jews, not part of the covenant,
Not raised on prophecies or promises,
Yet something in the heavens spoke to them,
Inviting them into a story not originally their own.

Their presence reveals the expansive heart of God,
Whose promise extends beyond a single people,
Whose light draws seekers from every nation,
Whose birth is good news for the entire world.

They brought treasures from afar—
Gold acknowledging a king,
Frankincense recognizing deity,
Myrrh foreshadowing sacrifice.

Their worship cost them something:
Time measured in months, not moments,
Resources of significant value,
Comfort sacrificed for pilgrimage.

Their story reminds us that Christmas doesn’t end on December 25th,
That the journey toward Jesus continues long after the nativity,
That the promise of his birth unfolds throughout our lives,
Inviting ongoing seeking, finding, and worshiping.

For the promise of Christmas continues to unfold,
The light still shines in the darkness,
The journey still beckons those with eyes to see,
And the King still receives all who come to worship.

Will you, like the wise men, follow the light that leads to Christ,
Bring your treasures to honor him,
And allow your encounter with him to redirect your path
As you journey into the new year?

Filed Under: Monday Meditations Tagged With: Christmas, Matthew, Promises of Christmas series

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