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Study Tip: Resolving Contradiction

The main rule for interpreting Scripture is a simple one.

Scripture never contradicts Scripture.

Period. If you run into an apparent contradiction, then examine your context clues to resolve it. Let's look at an example.

Paul says in Romans 4:5 "But to him who does not work, but believes on Him who justifies the ungodly, his faith is accounted for righteousness." But then James 2:14 says, "What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him?" It looks like Paul says if you have works, you can't be saved, while James implies you can't be saved without them.

I won't take the time to go through all the verses here, but I encourage you to read Romans and James to what I say. However if you take a step back and read the verses in the bigger context, you'll see that Paul and James are talking about two different things even though they use the same word.

(We do this too. I could say, "He even rode his bike to work." Did I mean a bicycle or a motorcycle? Without context, there's no way to tell. However, if you'd heard the sentences before, it would be easy to tell. "He's really proud of that Harley." Vs. "He's trying to save money.")

Back to Paul and James- reading the verses in context, you find out that Paul is talking about what folks to merit salvation rather than relying on Gods grace alone. If you aren't trying to work your way to heaven, but trust solely on God, then that faith saves.

James is talking about the things we do after we're saved that give evidence of that change. (Jesus uses the idea of "fruit" for the same concept.) James' point is that faith that doesn't produce anything may not be genuine faith after all.

Have you run into seeming contradictions? What was the resolution?

Study Tip: Types of Context

By Paula Wiseman

Last week we introduced the idea of examining the context to interpret Scripture, specifically the words around the passage you're studying. There are a few other factors to consider.

Geographical context – Where do the events take place? Remember, the events in Scripture don't take place in modern day North America. Many times the surroundings prompt psalms or teachings. For instance, in Matthew 24, Jesus and His disciples leave the temple in Jerusalem, and the sight of that building in all its grandeur leads Jesus to remark that not one of the stones from that magnificent building will be left on top of another. He then explains the framework for the destruction of the city and His own second coming. All that teaching occurs in the geographical context of Herod's temple.

Historical context – When do the events take place? The Bible spans hundreds of years of history. Things were different for Abraham than they were for Paul. Both are very different from our own perspective. Keep in mind the numerous scientific discoveries that hadn't been made yet, and still, the Biblical writers understood things like the water cycle (Job 36:27) and weather (Matthew 16), genetics (Genesis 30), prenatal development (Psalm 139). Things like representative democracy, quick travel and communication didn't exist.

Cultural context – How did the events fit into the larger scheme? In Biblical societies, slavery was commonplace. There was no opportunity to work hard and make a better life for yourself. If you were born poor, you'd die that way. Marriages happened under vastly different circumstances. Sickness likely meant death. The threat of invasion was an ever-present reality.

While God's word is relevant and applicable to us today, keep in mind the unique time and place in which it was written.

Study Tip: Just the Facts

By Paula Wiseman

Sherlock Holmes wannabe As you study, you run into them- genealogy lists, temple building instructions, missionary journey travel logs. What can you possibly take away from them if you're not into details? Here are some new perspectives on some of these more tedious (boring) sections of Scripture.

Genealogy and Census records– God uses ordinary people to accomplish His purposes. He knows each one, their history and their background, just as He knows ours, and in grace, He not only includes us in His work, but He records that for all eternity. Your name may not be written in Scripture, but it's recorded in God's ledgers. (1 Corinthians 1:26 …not many wise according to the flesh, not many mighty, not many noble are called.)

Lists of offerings– In Numbers 7, for example, there is a huge list of the offerings each tribe brought as the tabernacle system was instituted. It's repetitive, and I often wondered why we couldn't have a much shorter chapter- "Each of the leaders brought …" But what's boring for us, God never tires of. He delights in EVERY offering, EVERY act of worship. It never gets old. If He accepts our worship with such intense delight, shouldn't that change how we offer it?

Temple-building instructions– You find these in Exodus for the tabernacle, in 1 Kings for the first temple and in the last chapters of Ezekiel for the millenial temple. Then there's wall-building in Nehemiah. I admit, those last chapters of Ezekiel are tough to wade through. Why does God do that to us? Just to kill our read-thru the Bible plans? No. Part of it goes back to the point I made about offering and God's delight in our worship. However, it also shows God's care and attention to detail. He has a right way that He wants things done. When we undertake something for God, it must be done His way and not ours. However, more significant than this, the temple and tabernacle represented God's physical presence with His people. When we see the cumbersome requirements that must be met before we can approach a holy God, we get a much greater appreciation for the what Christ's redemptive work did for us.

Missionary logs– If you're not into first century Mediterranean geography, wouldn't it be just as easy to say "Paul made a lot of stops." Yes, but we'd miss some insights, such as God has a plan. The places Paul went were not the only cities around, but they were ones God wanted Paul to go to. There are plenty on ministries around doing good work, but we can't work at all of them. God has a place for us, a route He wants us to take. Those other cities, other ministries- He's got somebody lined up for them.

Now when you read Scripture and hit some details that are … well, boring, take a minute before your eyes glaze over, and ask God why He wanted all that stuff in His word. What can you take away from it? You'll find out GOD is in the details.

Service With a Smile

By Paula Wiseman

Speed dial In Colossians 4:17, Paul sends a message to a young man, Archippus, "Take heed to the ministry which you have received in the Lord, that you may fulfill it." That's a tremendous charge, worth a closer look.

Take heed– From the Greek, it means voluntarily giving careful attention to. Paul's tone is one of encouragement.

Ministry– This is the word deacon comes from and carries an idea of waiting tables. We tend to think "ministry" is only for preachers or other big-shot Christians, but any of us can serve others and attend to their needs.

Received– This one means to "to take near". On a recent trip to a theme park, I received some money for one of the kids. (His parents were afraid he might lose it.) I kept it close to me in a pocket, protecting it, acting as a steward for the money, parceling it out as the boy had need of it.

Fulfill– This is an interesting word and several of the usages carry the idea of filling in what's empty, whether it's a hole or a net or an empty house. Don't leave anything out or undone.

To paraphrase- When you accepted Christ, you agreed to serve Him as needed. Don't you see what a tremendous role you've been entrusted with? Run with it!

Sometimes, in our way of thinking, being a servant is not such a great draw. But if someone we love asks for a favor, we deliver without hesitation. Maybe that was the issue for Archippus. We know from the letter to Philemon, that he was the son of a comfortably wealthy man. Maybe the transition from having servants to being a servant was a little difficult.

Paul said back in chapter 3: "And whatever you do, do it heartily, as to the Lord and not to men, knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ." Ultimately, all our service is to Christ, not the individuals who receive the immediate benefits.

What is your ministry? Are you fulfilling it?

Do You Know Your Calling? (lynnmosher.blogspot.com)

Q: Are You Looking for a Loophole?

By Paula Wiseman

Why do you ask Me [My doctrine]? John 18:21

Annas was searching for evidence of a hidden agenda, a secret motive, hypocrisy that was ripe for exposure. Jesus had none of those things. He taught with complete integrity. His public and private discourses were the same. He neither pulled punches with the outcasts of society nor with the pious religious establishment. His message was consistent, confrontational and convicting. And He lived what He taught. Even when He was hungry, tired, stressed or alone.

Like Annas, we hate that.

Too good to be TRUE
We dig for weasel words that allow us to self-justify. We hope for skeletons that indulge our self-righteousness. We want inconsistency that lets us off the hook. We want to be as good as Jesus, without having to "be" as good as Jesus.

Too GOOD to be true

Our righteousness, though, is nothing to brag about. Isaiah (64:6) says it's 'filthy rags'. That's Hebrew for used tampons. Paul (Phil. 3:8) calls all his achievements 'refuse'. That's Greek for manure (or worse).

Too good BUT true too
Jesus offers a trade. His righteous for ours. But only if we see our righteousness the way He does. That was His doctrine. Stop trying to be good enough. You can't. Stop weaseling, indulging, justifying.

Jesus doctrine – It is GOOD and it is TRUE

Running

By Paula Wiseman

I’m watching an indoor track meet from Madison Square Garden, hoping to catch sight of my nephew, Josh. He’s a collegiate runner and also competes in the race walk. I’m just barely a runner, and his walk time of just over 6 minutes is almost half my run time for a mile. Ah well.

Watching the meet, I understand why Paul used running a race as a metaphor for the Christian life. I have teammates, coaches and trainers, but ultimately, it’s my personal race. It’s my responsibility to train, to condition myself, and to work through injuries. Most of that preparation is done alone, depending on my own self-discipline. If I slack off even a day, it may cost me. It’s critical that I eat right and strength-train. I need to be equipped with the right shoes. I have a course laid out before me, and it’s critical that I stay on track. My finish depends on it. I can’t get distracted by what other runners are doing. I can only run my race well.

Josh runs cross-country, too and in some ways that’s a better picture of this race we’re in. The runners get individual times but the team does better when each runner performs well. As we run our races well, we encourage those around us to finish strong.

In 2009, I only ran a few months before it got too cold for me, so I have yet to reach that point real runners talk about when they feel like they could go forever. (I had no trouble getting to the ‘I hope this is not a heart attack’ point.) This Christian race, though, I’m running to the very end.

I’m watching an indoor track meet from Madison Square Garden, hoping to catch sight of my nephew, Josh. Josh CDU Track He’s a collegiate runner and also competes in the race walk. I’m just barely a runner, mind you, but his walk time of just over 6 minutes is almost half my run time for a mile. Ah well.

Watching the meet, I understand why Paul used running a race as a metaphor for the Christian life. I have teammates, coaches and trainers, but ultimately, it’s my personal race. It’s my responsibility to train, to condition myself, and to work through injuries. Most of that preparation is done alone, depending on my own self-discipline. If I slack off even a day, it may cost me. It’s important that I eat right and strength-train. I need to be equipped with the right shoes. I have a course laid out before me, and it’s critical that I stay on track. My finish depends on it. I can’t get distracted by what other runners are doing. I can only run my race well.

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