PAULA WISEMAN

Faith and life meet in a story

  • Home
  • Fiction
    • Covenant of Trust Series
    • Foundations Series
    • Encounters Series
  • Bible Study
  • Devotional
  • Posts
    • Read All
    • Monday Meditations
    • Study Tip Tuesday
    • Wednesday Worship
    • Thursday in the Word
    • Writing Friday
  • Shop
  • VTreats
Home » Isaiah

Posts that reference the book of Isaiah

STT: The S.P.E.C.K. Method

By Paula Wiseman Leave a Comment

STT The S.P.E.C.K. Method title graphic featuring letters

When Jesus taught His disciples, He often addressed multiple dimensions of their lives—not just their theological understanding but their actions, emotions, and relationships. “You shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength” (Mark 12:30).

The S.P.E.C.K. Method helps you apply Scripture holistically by examining five key areas where God’s Word should impact your life. This approach ensures you don’t just understand the Bible intellectually but allow it to transform every aspect of who you are.

1. Sins to Avoid

Begin by identifying any sins or pitfalls mentioned:

  • What specific sinful attitudes or actions does this passage warn against?
  • Are there subtle sins of omission (things left undone) that it highlights?
  • What temptations might this passage help you recognize and resist?

For example, Ephesians 4:29-32 warns against unwholesome talk, bitterness, and unforgiveness—sins that damage relationships and grieve the Holy Spirit.

2. Promises to Claim

Look for God’s assurances:

  • What promises does God make in this passage?
  • What conditions, if any, are attached to these promises?
  • How might these promises sustain you in difficult times?

Isaiah 41:10 contains multiple promises: God’s presence (“I am with you”), strength (“I will strengthen you”), help (“I will help you”), and upholding (“I will uphold you”).

3. Examples to Follow

Identify positive models:

  • What godly characteristics or actions are demonstrated?
  • Who exemplifies faith or obedience in this passage?
  • What specific steps could you take to follow these examples?

In Philippians 2:5-11, Christ’s humility and servant heart provide a powerful example of the mindset believers should cultivate.

4. Commands to Obey

The S.P.E.C.K. method calls you to note direct commands and instructions:

  • What specific actions does God instruct you to take?
  • Are there attitudes He commands you to develop?
  • What immediate steps of obedience might this require?

The Great Commission (Matthew 28:19-20) contains clear commands to go, make disciples, baptize, and teach—directives that shape our mission as believers.

5. Knowledge to Gain

Consider what you learn about God and His ways:

  • What does this passage reveal about God’s character?
  • What theological truths does it teach?
  • How does this knowledge deepen your relationship with God?

Romans 8:28-39 reveals profound truths about God’s sovereignty, His good purposes, and the security of His love—knowledge that transforms our perspective on suffering.

For your next study session: Apply the S.P.E.C.K. method to 1 Peter 5:6-11. For each category, identify at least one insight and write down a specific application. For example, under “Commands to Obey,” you might note the instruction to “humble yourselves” and commit to a specific act of humility in your relationships this week.

How might this comprehensive approach help you apply Scripture more fully to your daily life?

Filed Under: Study Tip Tuesday Tagged With: 1 Peter, Ephesians, Isaiah, Mark, Methods series, Romans

STT: The Word Picture Method

By Paula Wiseman

The Word Picture Method title graphic featuring an open Bible on a blue background

Throughout Scripture, God uses vivid imagery to help us grasp spiritual truths. Jesus said, “I am the vine; you are the branches” (John 15:5), using a familiar agricultural image to illustrate our dependence on Him. The Bible is filled with metaphors, similes, and symbols that make abstract concepts tangible.

The Word Picture Method focuses on identifying and exploring these biblical images to deepen our understanding of spiritual truths.

1. Identify Word Pictures

Look for imagery language throughout Scripture:

  • Metaphors (“The Lord is my shepherd”)
  • Similes (“like a tree planted by streams of water”)
  • Symbols (bread, light, water, rock)
  • Extended analogies (the armor of God)
  • Parables (the prodigal son, the sower)

These word pictures aren’t just literary devices—they’re divine teaching tools designed to help us grasp spiritual realities.

2. Explore the Image

Examine the picture in its cultural and historical context:

  • What would this image have meant to the original audience?
  • What properties or characteristics of the object are being highlighted?
  • Why did God choose this particular image to convey this truth?

When Jesus calls Himself “the bread of life” (John 6:35), understanding bread’s essential role in ancient diets helps us grasp our daily dependence on Christ.

3. Connect to Spiritual Truth

Move from the concrete to the abstract:

  • What spiritual reality does this physical image represent?
  • How does this picture help explain a complex concept?
  • What aspects of God’s character or our relationship with Him does it illuminate?

The image of God as potter and us as clay (Isaiah 64:8) reveals His sovereignty, our malleability, and the intimate way He shapes our lives.

4. Look for Patterns

Notice how images develop throughout Scripture:

  • Water progresses from physical thirst (Exodus) to living water (John 4)
  • Shepherding evolves from David’s psalms to Jesus as Good Shepherd
  • Light appears from Genesis 1 through Revelation’s eternal city

For your next study session: Explore the image of “rock” throughout Scripture. Start with Deuteronomy 32:4 (God as Rock), continue to Psalm 18:2 (rock as refuge), Matthew 7:24-27 (building on rock), and 1 Corinthians 10:4 (Christ as spiritual rock). Consider how this consistent image reveals different aspects of God’s unchanging, reliable nature.

What biblical word picture might you explore to gain fresh insight into a familiar truth?

Filed Under: Study Tip Tuesday Tagged With: 1 Corinthians, Deuteronomy, Exodus, Genesis, Isaiah, John, Matthew, Methods series, Psalms, Revelation

Hearing the Word

By Paula Wiseman

Hearing the Word title graphic with a rendering of a hosue built on a rock

“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.” Matthew 7:24-25

In Jesus’ memorable conclusion to the Sermon on the Mount, He presents us with one of His most vivid analogies: two builders, two foundations, and two very different outcomes. The difference between the wise and foolish builders wasn’t in their construction skills or the materials they used—it was in their choice of foundation. And that choice began with something seemingly simple yet profoundly important: hearing the words of Jesus.

Before we can put God’s truth into practice, we must first receive it. This initial step of hearing might seem obvious or passive, but Jesus highlights it as the essential starting point for building a life that withstands life’s inevitable storms. In the ancient world, hearing was the primary way most people received God’s Word. Few owned written scrolls, and many couldn’t read. Their faith literally came “by hearing” (Romans 10:17). While we have unprecedented access to Scripture today, the fundamental importance of truly hearing God’s Word remains unchanged.

What does it mean to truly “hear” in the biblical sense?

The Greek word Jesus uses (akouō) implies more than just auditory reception—it suggests attentiveness, comprehension, and receptivity. It’s the difference between sound waves hitting our eardrums and truth penetrating our hearts. Throughout Scripture, God repeatedly calls His people to this deeper kind of hearing: “Hear, O Israel” (Deuteronomy 6:4); “Listen to me, my people” (Isaiah 51:4); “He who has ears to hear, let him hear” (Matthew 11:15).

True hearing involves several dimensions.
First, it requires attention—focusing our minds on God’s Word rather than allowing it to become background noise in our busy lives.
Second, it involves comprehension—seeking to understand not just the words but their meaning and implications.
Third, it demands receptivity—approaching Scripture with an open heart, willing to be challenged, corrected, and changed.
Finally, it includes retention—allowing God’s Word to dwell in us richly (Colossians 3:16) rather than quickly forgetting what we’ve heard.

In our information-saturated age, genuine hearing has become increasingly difficult. We’re constantly bombarded with messages competing for our attention—news alerts, social media notifications, advertising, entertainment, and the endless stream of opinions and ideas flowing through our devices. In this noisy environment, creating space to truly hear God’s Word requires intentional effort and discipline.

How can we develop the habit of truly hearing God’s Word? Here are some practical steps:

  1. Create sacred space. Designate specific times and places for engaging with Scripture without distractions. This might mean turning off notifications, finding a quiet corner, or waking up before the household stirs. The environment we create can significantly impact our ability to hear.
  2. Prepare your heart. Begin your time in God’s Word with a simple prayer for receptivity: “Speak, Lord, for your servant is listening” (1 Samuel 3:9). Acknowledge any resistance or preoccupations and ask the Holy Spirit to help you hear with fresh ears.
  3. Slow down. Our culture trains us to skim and scan for information, but Scripture deserves a different approach. Try reading smaller portions more slowly, perhaps even aloud.

The quality of our hearing directly affects the strength of our foundation. When we rush through Scripture reading as a religious duty or listen to sermons with half-attention, we’re like builders who glance briefly at the building site before starting construction. But when we truly hear—with attention, comprehension, receptivity, and retention—we’re carefully examining the ground, testing its stability, and ensuring our life is built on the solid rock of Christ’s teachings.

As we begin this series on building a life that lasts, let’s commit to becoming better hearers of God’s Word. It’s only when we truly hear that we can move to the next crucial step: putting what we hear into practice. Next week, we’ll explore this second aspect of Jesus’ teaching—how we bridge the gap between knowing and doing, between hearing God’s Word and living it out in our daily lives.

Filed Under: Thursday in the Word Tagged With: 1 Samuel, Colossians, Deuteronomy, Firm Foundations series, Isaiah, Matthew, Romans

The Promise Foretold

By Paula Wiseman

The Promises of Christmas The Promise Foretold title graphic

“For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this.” – Isaiah 9:6-7 (ESV)

In the darkest of times, God speaks of light.
When hope seems most distant, promises draw near.
When circumstances appear bleakest, prophecy shines brightest.
This is the pattern of God’s revelation throughout history.

Isaiah’s words came to a people walking in darkness,
A nation under threat, a kingdom facing enemies,
A people who had turned from their God,
Who had forgotten their calling, who had lost their way.

Yet in this moment of impending darkness, a promise was given.

“For to us a child is born, to us a son is given”—
Not a mighty warrior arriving on a warhorse,
Not a political revolutionary with weapons drawn,
But a child, a son, a vulnerable infant.

God’s answer to humanity’s greatest problems
Would come not through overwhelming force,
Not through political maneuvering or military might,
But through the miracle of birth, the gift of a child.

Yet this would be no ordinary child,
As his four extraordinary names reveal:

“Wonderful Counselor”—
Not just wise, but wonderfully wise,
Not just insightful, but supernaturally discerning,
The embodiment of perfect wisdom and guidance.

“Mighty God”—
Not just godly, but God Himself,
Not just powerful, but omnipotent,
The Creator stepping into His creation.

“Everlasting Father”—
Not just paternal, but eternally caring,
Not just protective, but infinitely loving,
The timeless one entering time for His children.

“Prince of Peace”—
Not just peaceful, but the source of all peace,
Not just a negotiator of treaties, but the reconciler of heaven and earth,
The one who would make peace through the blood of His cross.

“Of the increase of his government and of peace there will be no end”—
Not a temporary solution to temporary problems,
Not a fleeting moment of respite from trouble,
But an ever-expanding, never-ending reign of peace.

“On the throne of David and over his kingdom”—
Fulfilling the covenant promise made to David,
Establishing the kingdom that would never end,
Bringing to fruition the hopes of generations.

“To establish it and to uphold it with justice and with righteousness”—
Not through corruption or compromise,
Not through oppression or favoritism,
But through perfect justice and complete righteousness.

“From this time forth and forevermore”—
Not for a season or a generation,
Not for a dynasty or an era,
But for all time and beyond time itself.

For seven hundred years, this promise echoed,
Passed down through generations,
Whispered in times of oppression,
Proclaimed in moments of national crisis.

Through Babylonian exile and Persian rule,
Through Greek influence and Roman occupation,
The people of God clung to this promise,
Waiting for the child who would be called Wonderful Counselor.

Some misunderstood the promise,
Expecting a political deliverer only,
Anticipating freedom from Rome but not from sin,
Looking for an earthly kingdom rather than an eternal one.

Others forgot the promise entirely,
Lost in the daily struggle for survival,
Focused on religious observance without expectation,
No longer watching for the fulfillment of ancient words.

As we enter the Advent season,
We join this ancient tradition of waiting,
Of holding onto promises not yet fully realized,
Of believing that God’s word will not return void.

We, too, live in dark times,
Facing personal struggles and global challenges,
Witnessing injustice and experiencing pain,
Sometimes wondering if God has forgotten His promises.

Yet the prophecy reminds us that God works in unexpected ways,
That His timeline is not our timeline,
That His methods are not our methods,
That His promises find fulfillment in His perfect timing.

The promise foretold is the promise fulfilled—
Not just in history, but in our hearts,
Not just at Christmas, but in every moment we invite
The Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace
To reign in our lives and in our world.

Filed Under: Monday Meditations Tagged With: Christmas, Isaiah, Promises of Christmas series

Preparation and Expectation: The Discipline of Waiting

By Paula Wiseman

Preparation and Expectation The Discipline of Waiting title graphic

“But they who wait for the LORD shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.” – Isaiah 40:31

We live in an age of impatience. Next-day delivery, on-demand streaming, instant downloads, and drive-through everything have conditioned us to expect immediate fulfillment. When was the last time you felt genuinely comfortable waiting for something important? If you’re like most people, waiting feels less like a valuable experience and more like an annoying obstacle to overcome.

Yet Scripture consistently presents waiting not as a punishment or a problem but as a spiritual discipline—a practice that forms our character and deepens our relationship with God. As we approach the Advent season, which is fundamentally about waiting for Christ’s coming, we have an opportunity to rediscover this lost discipline.

The Biblical Pattern of Waiting

Throughout Scripture, we see that God often makes His people wait:

  • Abraham and Sarah waited decades for their promised son
  • The Israelites waited 400 years for deliverance from Egypt
  • David waited years between his anointing and his coronation
  • The exiles waited 70 years for return from Babylon
  • The faithful waited centuries for the promised Messiah

This pattern suggests something important: waiting isn’t an accident or divine oversight. It’s an intentional part of God’s formative work in our lives.

Our key verse from Isaiah was written to people in exile—people who had been waiting for deliverance and restoration. The prophet doesn’t minimize their waiting but reframes it: “They who wait for the LORD shall renew their strength.” Waiting, properly understood, doesn’t drain us but renews us.

What Makes Waiting So Difficult?

Before exploring the spiritual benefits of waiting, it’s worth asking why we find it so challenging. Several factors contribute to our struggle:

1. We equate waiting with wasting

In our productivity-obsessed culture, waiting feels like wasted time. If we’re not actively doing something, we feel we’re falling behind. This mindset makes it difficult to see waiting as valuable in itself.

2. We fear missing out

Waiting often triggers our fear of missing opportunities or experiences. While others move forward, we feel stuck, leading to comparison and discontent.

3. We crave control

Waiting reminds us that we’re not in control. We can’t make time move faster or force outcomes to arrive on our schedule. This loss of control can be deeply uncomfortable.

4. We’ve lost the art of presence

Our digital devices have trained us to fill every moment of potential boredom or stillness with stimulation. We’ve forgotten how to simply be present where we are, making waiting feel intolerable.

The Transformative Power of Waiting

Despite our resistance, waiting carries profound spiritual benefits. When embraced as a discipline rather than merely endured as a hardship, waiting can transform us in several ways:

1. Waiting develops trust

When we can’t control outcomes or timelines, we’re faced with a choice: anxiety or trust. Waiting invites us to release our grip on circumstances and place our confidence in God’s character and promises.

The psalmist captures this: “I wait for the LORD, my soul waits, and in his word I hope” (Psalm 130:5). Notice how waiting and hope are connected—not the shallow optimism that things will work out as we wish, but the deeper confidence that God remains faithful even when the path forward isn’t clear.

2. Waiting refines our desires

Immediate gratification often keeps us trapped in superficial wants. Waiting gives us time to examine what we truly desire at the deepest level.

C.S. Lewis observed, “We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea.” Waiting can help us distinguish between mud pies and the sea.

3. Waiting builds resilience

Our key verse promises that those who wait “shall run and not be weary; they shall walk and not faint.” Waiting, paradoxically, builds endurance. It strengthens our spiritual muscles for the long journey of faith.

As James writes, “Let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing” (James 1:4). The capacity to persist through delayed fulfillment makes us more complete, more whole.

4. Waiting deepens appreciation

Things received after waiting are often valued more highly than those acquired instantly. The joy of Christmas morning is heightened by the anticipation of Advent. The sweetness of reunion is intensified by the longing of separation.

This principle applies spiritually as well. When God fulfills His promises after a season of waiting, our gratitude and wonder are deepened by the journey.

Waiting in the Christmas Story

The Christmas narrative is full of waiting. Consider these examples:

  • Zechariah and Elizabeth had waited their entire lives for a child before John the Baptist was conceived
  • Mary waited through nine months of pregnancy in increasingly difficult circumstances
  • Simeon had waited his entire life to see the Messiah, with the Holy Spirit’s promise that he would not die before seeing the Lord’s Christ
  • Anna had waited as a widow for 84 years, serving in the temple with fasting and prayer, looking for the redemption of Jerusalem

Each of these individuals experienced waiting not as passive endurance but as active anticipation. They didn’t just mark time; they prepared themselves for what God would do. Their waiting was purposeful and formative.

Practicing Purposeful Waiting

How can we reclaim waiting as a spiritual discipline, especially during this Advent season? Here are some practical suggestions:

1. Embrace daily “waiting spaces”

Instead of immediately filling empty moments with phone scrolling or other distractions, intentionally leave some spaces unfilled. While waiting in line, sitting at a stoplight, or before falling asleep, practice being present with God rather than reaching for distraction.

2. Delay gratification intentionally

In small ways, practice waiting for things you could have immediately. This might mean:

  • Saving a special treat for later in the day
  • Waiting to check social media until after completing important work
  • Delaying a purchase for a week to see if the desire persists

These small exercises build our “waiting muscles” for more significant situations.

3. Keep an Advent calendar or candles

Traditional Advent practices are designed to sanctify waiting. An Advent calendar or weekly candle lighting creates a rhythm of anticipation that counters our culture’s rush to Christmas.

4. Journal your waiting

When waiting for something significant—healing, direction, restoration—keep a journal of the journey. Record your questions, frustrations, and glimpses of God’s presence. This transforms waiting from empty time to a documented spiritual journey.

5. Study biblical waiting stories

Spend time with Scripture’s great “waiters”—Abraham, Joseph, David, Simeon, Anna. What sustained them? How did God meet them in their waiting? What changed in them during the waiting period?

6. Practice contemplative prayer

Contemplative prayer traditions embrace waiting and silence. Practices like centering prayer, lectio divina, or the prayer of examen all involve slowing down and waiting attentively for God’s voice rather than filling prayer time with our own words.

Active Waiting

It’s important to note that biblical waiting is never passive resignation. It’s active, expectant, and engaged. The Hebrew word often translated as “wait” (qavah) carries connotations of tension and expectation—like a bow drawn back, storing energy for when the arrow is released.

Isaiah doesn’t say, “They who wait for the LORD shall take a nap.” He says they “shall mount up with wings like eagles; they shall run and not be weary.” This is dynamic, purposeful waiting that prepares us for action.

The Ultimate Waiting

As Christians, our entire lives exist in a kind of waiting. We live between Christ’s first coming, which we celebrate at Christmas, and His promised return. The early Christians captured this with their prayer “Maranatha”—”Come, Lord Jesus.”

This season of Advent reminds us that we are a waiting people. We celebrate Christ’s first arrival while simultaneously longing for His return to make all things new. This tension—between the “already” of Christ’s first coming and the “not yet” of His return—defines our spiritual journey.

By embracing waiting as a discipline rather than merely enduring it as a hardship, we align ourselves with God’s formative work in our lives. We discover, perhaps surprisingly, that in waiting we find renewal, not depletion. We learn that waiting on God is never wasted time but is itself a holy activity.

Next week, we’ll explore “Expectation vs. Expectancy”—how our cultural expectations of the holiday season often differ from the spiritual expectancy modeled by those who awaited the Messiah’s first coming.

Filed Under: Thursday in the Word Tagged With: Isaiah, James, Preparation and Expectation series, Psalms

STT: Sacrifices: Themes

By Paula Wiseman

Sacrifices Themes title graphic

In our previous study tips, we explored how to analyze individual sacrifices and compare different types of sacrifices. Today, we’ll learn how to trace sacrificial themes through the entire biblical narrative, seeing how they develop and find their ultimate fulfillment in Christ.

“And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.” – Ephesians 5:2

The Power of Progressive Revelation

Sacrifice in Scripture isn’t static—it develops and deepens through progressive revelation. By tracing sacrificial themes from Genesis to Revelation, we discover:

  • How early sacrificial concepts laid foundations for later understanding
  • How the prophets reinterpreted and critiqued sacrificial practices
  • How Christ fulfilled and transformed sacrificial imagery
  • How the New Testament church applied sacrificial language to Christian living

Four Key Stages in Sacrificial Development

When tracing sacrificial themes, look for these four major developmental stages:

1. Patriarchal Sacrifices (Genesis)

The earliest sacrifices appear before the Mosaic Law was given:

  • Abel’s acceptable offering (Genesis 4:4)
  • Noah’s post-flood sacrifice (Genesis 8:20-21)
  • Abraham’s various altars and offerings (Genesis 12:7, 13:18, 22:1-19)
  • Jacob’s sacrifices at Bethel (Genesis 35:1-7)

Key observations at this stage:

  • Sacrifices mark significant encounters with God
  • They often establish or renew covenant relationships
  • They’re relatively simple, without elaborate regulations
  • They frequently connect to promises of blessing

2. Levitical Sacrificial System (Exodus through Deuteronomy)

The Mosaic Law established a comprehensive sacrificial system:

  • Five main offerings (burnt, grain, peace, sin, guilt)
  • Annual festivals with prescribed sacrifices
  • Detailed regulations for priests and offerings
  • The tabernacle/temple as the central location for sacrifice

Key observations at this stage:

  • Sacrifice becomes systematized and regulated
  • Different offerings address different spiritual needs
  • Blood becomes explicitly connected to atonement (Leviticus 17:11)
  • Sacrifice is integrated into Israel’s covenant identity

3. Prophetic Critique and Reinterpretation (Prophets)

The prophets addressed misunderstandings and abuses of sacrifice:

  • Samuel: “To obey is better than sacrifice” (1 Samuel 15:22)
  • Isaiah: “I have had enough of burnt offerings” (Isaiah 1:11-17)
  • Hosea: “I desire steadfast love and not sacrifice” (Hosea 6:6)
  • Micah: “What does the LORD require of you?” (Micah 6:6-8)
  • Psalm 51: “The sacrifices of God are a broken spirit” (Psalm 51:16-17)

Key observations at this stage:

  • Prophets challenge ritualism without moral obedience
  • Internal heart attitudes are emphasized over external ritual
  • Sacrifice is placed within broader covenant faithfulness
  • Spiritual sacrifice begins to complement physical sacrifice

4. Fulfillment and Transformation in Christ (New Testament)

Christ and the apostles reframe sacrifice around Jesus’ work:

  • John the Baptist: “Behold, the Lamb of God” (John 1:29)
  • Jesus: “This is my blood of the covenant” (Matthew 26:28)
  • Hebrews: Christ as both priest and sacrifice (Hebrews 9-10)
  • Paul: “Christ, our Passover lamb, has been sacrificed” (1 Corinthians 5:7)
  • Peter: “You yourselves… are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices” (1 Peter 2:5)

Key observations at this stage:

  • Christ fulfills and supersedes the entire sacrificial system
  • His once-for-all sacrifice ends the need for repeated offerings
  • Believers now offer “spiritual sacrifices” rather than animal sacrifices
  • Sacrificial language is applied to Christian living (Romans 12:1)

Example: Tracing the Passover Theme

Let’s briefly trace one sacrificial theme—the Passover—through Scripture:

Patriarchal Period:

  • No direct Passover, but the concept of substitutionary protection appears in Abraham’s ram (Genesis 22)

Mosaic Period:

  • Established in Exodus 12 as a memorial of deliverance from Egypt
  • Codified in Leviticus 23:5-8 as an annual festival
  • Centralized at the temple in Deuteronomy 16:1-8

Prophetic Period:

  • Ezekiel envisions a restored Passover in the future temple (Ezekiel 45:21-24)
  • Passover observance marks spiritual renewal under Hezekiah (2 Chronicles 30) and Josiah (2 Kings 23:21-23)

New Testament Fulfillment:

  • Jesus celebrates Passover with disciples and reinterprets its elements (Luke 22:14-20)
  • Paul identifies Christ as “our Passover lamb” (1 Corinthians 5:7)
  • Revelation depicts the “Lamb who was slain” (Revelation 5:12)

This progression reveals how a single sacrificial theme develops from historical event to prophetic hope to ultimate fulfillment in Christ.

Study Method: Creating a Sacrificial Timeline

A helpful way to trace sacrificial themes is to create a timeline:

  1. Choose a specific sacrifice or sacrificial theme (e.g., lamb imagery, blood, altar)
  2. Identify key passages where this theme appears throughout Scripture
  3. Arrange these chronologically on a timeline
  4. Note how the theme develops, expands, or transforms at each stage
  5. Look for the culmination of this theme in Christ and the New Testament

Moving from Timeline to Theology

After creating your sacrificial timeline, ask these interpretive questions:

  • What remains consistent about this sacrificial theme throughout Scripture?
  • How does understanding the early stages help illuminate later developments?
  • What new dimensions are added at each stage of revelation?
  • How does Christ fulfill and transform this sacrificial concept?
  • How might this theme apply to Christian living today?

Study Application

To apply this method in your own study:

  1. Choose one sacrificial theme that interests you (lamb, blood, altar, etc.)
  2. Use a concordance or Bible software to find key passages
  3. Create a simple timeline showing how the theme develops
  4. Note significant transformations or reinterpretations
  5. Consider how Christ represents the culmination of this theme

This approach transforms scattered sacrificial references into a coherent story of God’s unfolding redemptive plan.

For practice: Trace the theme of “lamb” from Abel’s offering through Abraham’s ram, the Passover lamb, Isaiah’s suffering servant, to John’s declaration of Jesus as “the Lamb of God” and Revelation’s “Lamb who was slain.” How does this progression deepen your understanding of Christ’s sacrifice?

Filed Under: Study Tip Tuesday Tagged With: 1 Corinthians, 1 Peter, 1 Samuel, 2 Chronicles, 2 Kings, Deuteronomy, Ephesians, Exodus, Ezekiel, Genesis, Hebrews, Hosea, Isaiah, John, Leviticus, Luke, Matthew, Micah, Psalms, Revelation, Romans, Sacrifices series

  • 1
  • 2
  • 3
  • …
  • 19
  • Next Page »

(c) 2009-2025 Paula Wiseman & Sage Words · Site Developed by Paula Wiseman · Privacy Policy

We use cookies to ensure that we give you the best experience on our website. If you continue to use this site we will assume that you are happy with it. Privacy policy
You can revoke your consent any time using the Revoke consent button.